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ALAAFIN STOOL: A Worthy Race – Prince Siyanbola Oladigbolu

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The Oyo Prince and the youngest contender to the vacant stool of Alaafin, Prince Siyanbola Oladigbolu told our news Correspondents his readiness to be the next iku baba-yeye, Alaafin of Oyo.

Question 1:
Kindly introduce yourself

Answer:
I am Prince Kolade Afeez Siyanbola Oladigbolu.

Question 2:
How are you related to the royal family

Answer:
My grandfather was the 40th alaafin of oyo, Oba Abubakar Akanbi Adedokun Siyanbola Onikepe Oladigbolu, he ruled between 1911-1944, also, my great-grandfather was also the 39th Alaafin, Oba Muhammad Lawal Agogoija who ruled between 1905-1911. My great-great-grandfather was also Alaafin Olujide Adelu Agunloye, who ruled Between 1859 -1875. Alaafin Adelu is a son of the Pathfinder of the new capital (Present day) Alaafin Muhammad Soliu Atiba Atobatele 1837-1859.

Question 3:
Are you saying five fathers of yours were Alaafins

Answer:
I actually have more than that because I have a bloodline with Alaafin Abiodun, who reigned between 1774 – 1789. Alaafin Abiodun is a direct descendant of the 16th Alaafin Ajagbo who is also a direct descendant of Alaafin Oluaso who came directly from Alaafin Aganjusola who is a biological son to the great Alaafin Ajaka, the son of Oranmiyan.

Question 4:
What about your biological father ? Was he a king ?.

Answer:
He is the only one who did not become an alaafin from my lineage to Oranmiyan due to the inevitability of death.

Question 5:
I have seen several publications about your readiness to be Alaafin. Are you really set for it without any fear ?.

Answer:
No descendant of oranmiyan would be afraid of becoming an Alaafin, I am aware of all it takes to be alaafin and that’s why you see me being vocal with confidence without fear. If majorities of contenders know what is involved to be alaafin which no one will tell anyone until he’s crowned, am sure the list of contenders would be less than five and I shall be there.

Question 6:
Why did you say you shall be there ?.

Answer:
No child is afraid of what his parent is known for. So I am kingly, and that is what my fathers was known for. No cause for alarm. No matter the number of contenders, we know ourselves.

Question 7:
So when you become Alaafin, preservation of cultural heritage is on your hands, how will you handle that ?.

Answer:
Culture, tradition, religion and spirituality are different things entirely. But people mixed all together. If I become alaafin, the culture and tradition will be promoted to the supposed status.

Question 8:
Have you thought of withdrawing from the race, maybe due to delay or something else ?.

Answer:
Ẹlẹdẹ a d’Ọyọ ariwo ẹ ni apọ. The pig will get to Oyo, could only be sluggish on the road. If I back out, who am I leaving it for ? The race is worthy of running for.

Question 9:
How many are you in the race ?.

Answer:
Well, at initial stage, it was 119 contenders. But later trimmed down to 85. Because they find out majority of those on the list are not from the Agunloye rulling house.

Question 10:
So, how many contenders are left now ?.

Answer:
I have no idea.

Question 11:
What are your chances ?.

Answer:
I have the Brightest chance. I am the youngest, i am close to the Throne more than 95% of contesters. My grandfather, Alaafin Oladigbolu who I was named after is the owner of the slot. So, choosing me his grandson as next alaafin wont be a bad ideology. The next family to produce the next Alaafin is unarguably Agunloye’s extraction. How can anyone be contesting with a blueblooded Prince like me when there is hierarchies even within the family, I am the Most historically close to the throne more than anyone, and I challenge anyone to debunk this.

Question 12:
We heard from a reliable source that an 85years old Man is also on the race, who is he to you ?.

Answer:
We are from the same rulling house. A very well respected and successful archbishop. Anyone could be any age. Age is just a number. The 85-year-old hold contestant is a grandson of the owner of the ticket to the throne, Alaafin Oladigbolu just like I am. His father and my father are sons to the owner of the ticket we are all contesting for. He has no upper hand more than I do in any ramifications. So we are both grandsons to the 40th alaafin of Oyo, Oba Abubakar Akanbi Adedokun Siyanbola Onikepe Oladigbolu. I am in the same category with him when it comes to the selection of the new Alaafin. You could ask him to debunk this.

Question 13:
Do you think Oyo people are supporting your candidacy ?.

Answer:
Yes, even beyond my expectation

Question 14:
What if oracle don’t choose you, what happens ?.

Answer:
Only a manipulated oracle will jump me and go for someone else.

In yoruba tradition of oracle worshipping (IFA), whenever you hear IFA JAK’OJE, that means the practitioners are planning to go against the recommendation of oracle. That slogan means manipulation. If oracle’s consultation processes are properly followed, I shall be chosen. I don’t know of others ooo, but as for me, I am going to the palace as new alaafin.

Question 15:
Are you ready for negotiation on the race ?.

Answer:
Hmmm. No one can come up with such an ideology and present it to me. Look, I prefer to be an Alaafin than Nigeria and America president combined for life.

Question 16:
But there are Princes who never want to be king,

Answer:
Maybe a Prince of one village. No Prince of exaulted throne like Alaafin won’t have interest. Even Almighty in heaven knows alaafin throne exist majestically. When you see a fulfilled man of 85 years hustling around to be a king even at 85years , that tells you how great the throne is. Alaafin throne is the most high in Yorubaland. No governor will send any representative to present a staff of office to alaafin. Even Mr president will like to witness the comprehensive cultural displays of Oduduwa son’s installation. The last time people experienced such great displays was 54 years ago, which I believe 75% of Nigerians were not born then. All the Artefacts would be brought out, the father of all crowns (Ade-Are) will be See. The event that’s not certain anyone would witness twice in a lifetime, the event that will gather over 300 kings in a single day both from Nigeria and abroad. The event that will be going on and every parts of Yorubaland will look like a public holiday because everyone wants to see how Oduduwa son ascends the Throne.

The most interesting life’s history of Governor Seyi Makinde would be installation of new Alaafin. Because his name will be recorded in historical journey of Oyo Empire. If you ask average Nigeria, who general Adeyinka Adebayo was, I am pretty sure majority will reference him to the installation of Alaafin before remebring he was a Governor of oyo State during military dispensation 54 years ago.

I got Oyos at my back, and that’s why I don’t antagonise other contestants. But due process must be followed. I know some contenders have ordered clothes for coronation, which I believe they will all wear those cloths to attend marriage ceremonies of their loved ones if due process is adhered to.

The end is nearer. Injustice has replaced justice things are not the same like before. Everything has turned upside-down. No helder can be trusted, people don’t help people without making a request. The truth is far from the mouth of mankind. People don’t do things the way things are supposed to be done, but the way it benefits them. Good people are scarced .

Question 17:
Why is the process delaying ?

Answer:
I don’t know. But according to the kingmakers, they said they have done what needed to be done and that they are waiting for the Government approval. However, some of them were also saying they knew nothing about it, which is confusing. So, if everything had gone well, I don’t think they would have countless voices instead of one. Something must have gone wrong. However, the way it is now, the Government has passed a new law that gives power to the Government as sole authority to appoint traditional rulers.

Question 18: What is your take on the new law ?.

The Government is like a semi god, the law has been officially passed, and there’s nothing anyone can do. That’s why everywhere is quiet for some time. As for me, I have no one in Government. I dont know anyone who has held any political office before, I am just praying I find God’s favour. It’s already a year, and two months now, we have been on it, I just pray everything goes peaceful, smoothly, and most importantly, in my favour.
Amen

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Kindness Defeats Witchcraft: Apostle Suleman’s Cross-Over Lecture at ‘Mercy Night’

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Evil is very much alive and well in this world. We are reminded of this fact as we see it play out almost often. Although evil occurs and serves as a stark reminder of the cruelty that exists within humankind, showing kindness can easily defeat evil acts, which is witchcraft, lectures popular servant of God and General Overseer of the Omega Fire Ministries (OFM) worldwide, Apostle Johnson Suleman.

 

At the ministry’s Cross-Over service on Tuesday 31st of December, 2024 tagged ‘Mercy Night’, the Restoration Apostle, ably present with his wife, Reverend Lizzy Suleman, warned us to “never avenge ourselves”. To the contrary, Apostle Suleman cautions; “do not be overcome by evil, but overcome evil with good”.

 

Usually, the natural response of man when he is hurt is to hurt back. But, Suleman says “God tells us something different”, quoting Romans 12:19–21: “Vengeance is mine, I will repay. If your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head. Do not be overcome by evil, but overcome evil with good.”

 

According to the servant of God, not only should you refuse to take revenge, but you should intentionally do good to those who you would consider your enemies. Showing them love and kindness would so confuse and frustrate your enemy that the result would be them turning to God.

“If you want to see witchcraft being rubbished in your life, engage In kindness. To recover means to regaining possession. To recover means a comeback, the return of control. To recover means to improve and to become better. To recover is renewal,” Suleman teaches, suggesting that hate must not define us.

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Lagos History Comes on Screen as Jide Kosoko Shoots Esugbayi Eleko

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In a groundbreaking development for Nigerian cinema, renowned actor and producer, Prince Jide Kosoko is set to bring the compelling story of Lagos’ rich history to life with the production of Esugbayi Eleko. This film promises to be a cinematic exploration of the pivotal events that shaped colonial Lagos, blending drama, history, and cultural pride in a way never seen before.

The film focuses on the life and times of Oba Esugbayi Eleko, Herbert Macaulay and Alimotu Pelewura, some of Lagos’ most iconic figures in colonial Lagos and the absolute support and loyalty of the Idejos to the cause spareheaded by Oba Eleko.

Set in the early 19th century, Esugbayi Eleko delves into the challenges of Oba Esugbayi’s reign during the colonial era, his resistance, alongside Macaulay and Pelewura against British imperialism, and the cultural resilience of the people of Lagos.

Audiences will be transported to a Lagos colony grappling with the intersection of tradition and modernity, as well as the political struggles that defined an era. The movie captures not just the story of a man but the heart and soul of a people fighting for their identity.

What makes this project even more significant is that it is spearheaded by Prince Jide Kosoko, himself a Lagosian and a descendant of royalty. As a Prince of Lagos, Kosoko’s personal connection to the city’s history adds an unparalleled depth and authenticity to the storytelling.

“I have always dreamed of bringing the story of Lagos to the screen in a way that does justice to its complexity and grandeur,” Kosoko said during a press conference. “Oba Esugbayi Eleko was not just a king; he was a symbol of resistance, wisdom, and cultural preservation, these he did with his alliance with Macaulay, a prominent Lagosian and nationalist and Pelewura, one of the most enigmatic market women leaders in history. This story deserves to be told, and it’s a privilege to bring it to life as someone who shares in this heritage.”

Esugbayi Eleko will be one of the first major films to authentically portray part of the history of Lagos and the significant events of the colonial era. Unlike most historical movies that rely on generalized narratives, this production is rooted in meticulous research and deep cultural insights, offering a vivid retelling of key moments that shaped the city’s identity.

Kosoko’s production team has announced that the film will feature some of the best technical hands in the industry. Renowned cinematographers, award-winning set designers, and a host of top-notch costume designers will collaborate to recreate the colonial Lagos of the early 19th century.

“We are committed to authenticity,” Kosoko emphasized. “From the fabrics and architecture to the language and cultural practices, every detail will be carefully curated to ensure the audience is fully immersed in the world of Esugbayi Eleko.”

In addition, the production will employ cutting-edge filmmaking technology, including advanced CGI and motion capture, to seamlessly recreate historical settings and grandiose moments. Lagos of old will be brought to life in breathtaking detail, ensuring that audiences can fully experience the grandeur and challenges of the era.

The film will feature a cast of highly professional role interpreters, many of whom are seasoned veterans of the Nigerian film industry. While specific casting details are still under wraps, industry insiders suggest that the production will include some of the most respected actors, alongside a few emerging stars.

Kosoko also revealed plans to take Esugbayi Eleko beyond Nigerian borders. The film, according to him, will be good enough to participate in major international film festivals and distributed globally, ensuring that Lagos’ story reaches a worldwide audience.

“This is more than just a film; it is a legacy project,” Kosoko concluded. “Lagos is a city of resilience, beauty, and culture, and Esugbayi Eleko is our chance to showcase that to the world. We owe it to ourselves, our ancestors, and future generations to tell this story.”

As anticipation builds for Esugbayi Eleko, it is clear that this production is poised to be a defining moment in Nigerian cinema, a testament to the power of storytelling, and a celebration of Lagos’ enduring legacy.

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Agbado Youths Celebrate Historic Succession, Rally Support for Prince Akintoye as King

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Agbado Community in Ogun State erupted in jubilation on December 27, 2024, as the youths led the town in a grand end-of-year celebration to honor the historic succession of the late patriarch, High Chief Anthony Kayode Akinrinade, by his son, Prince Akintoye Olusola Akinrinade.

The event marked a significant milestone in Agbado’s journey toward justice and stability following a prolonged Obaship crisis that stifled the community’s development for over three decades. The crisis, marked by legal battles and defiance of court orders with suit number CA/IB/75/2020, was recently resolved by the steadfast judgment of the Court of Appeal, Ibadan Division. The court ruled in favor of Prince Akintoye Olusola as the rightful successor, allowing him to continue the legal fight to restore order and dignity to Agbado.

 

For 35 years, Agbado thrived as a hub of agricultural trade and economic prosperity, with 147 villages under its jurisdiction. However, internal strife caused by selfish ambitions led to stagnation and disunity. The High Court delivered a landmark judgment five years ago, but resistance by a self-proclaimed monarch delayed the community’s progress.

On the 30th of October, 2024, the Court of Appeal officially recognized Prince Akintoye Olusola Akinrinade as the ‘Stand-In’ Plaintiff, a move that has rekindled hope for the community. This recognition also symbolizes a continuation of the legacy of the late High Chief Anthony Akinrinade, whose leadership was revered by all.

The festive event, organized by the Agbado Youth Forum, drew dignitaries, elders, chiefs, and community leaders. Baale Patoko, a key figure in the community, expressed optimism about the succession, stating, “The whole of Agbado strongly believes that by 2025, Prince Akintoye will be crowned king, bringing renewed peace and progress to our land.”

Pa Theophilus Amodu, a respected elder, praised Prince Akintoye’s exemplary character, noting, “He has taken after his father in good deeds and enjoys the trust and respect of the people.”

Mr. Amodu, President of the Agbado Youth Forum, echoed this sentiment, affirming the unwavering support of the youth for Prince Akintoye’s emergence as king. “His leadership will undoubtedly usher in peace, harmony, and development in Agbado,” he said.

The event concluded with renewed hope and determination among the people of Agbado, who are confident that Prince Akintoye’s ascension to the throne will mark the beginning of a new era for the community.

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